Tuesday, April 21, 2009

First Music



Song of the Day: Fanfare for the Common Man - Aaron Copland

Quote of the Day: "What the superior man seeks is in himself; what the small man seeks is in others." --K'ung Fu-Tzu (aka Confucius)

Thought of the Day: To keep a semblance of political balance I like to mix up my news sources a bit. When I'm driving I'm almost always listening to NPR, which offers a fairly in depth, albeit extremely left-slanted, account of many news and general interest stories of the world. My conservative news sources are drudgereport.com, townhall.com, and boortz.com. To round out the two ends of the spectrum I enjoy reading google.com's News section. I skip television news entirely as Sweewawa and I very very rarely watch television. Anyway, when driving back from the hospital last week I heard on NPR this delightful general interest piece on Music for Newborns. In it was discussed what choices various public figures had made as far as what music to play for their newborns or young kids. The Song of the Day is Aaron Copeland's Fanfare for the Common Man, which one of my favorite jazz vocalists, Rene Marie, would often play for her young boys. I look forward to the day when Sweewawa and I will choose the music our kids will be exposed to early in life.

So despite being a 4th year med student I have been quite busy of late. I recently spent quite a lot of time filling out all the forms and completing other tasks required to begin my internship year. I also have been busy exercising daily and contributing to an online bulletin board Ethics course. Today I would like to share one short essay I wrote for this course, on the case of Jesica Santilan. Here is a brief synopsis of the case (offered by a classmate):

Jesica Santillan was a 17 year old girl originally from Mexico who died from a botched heart/lung transplant. Jesica and her family originally came to the United States as illegal immigrants in order for Jesica, suffering from restricitive cardiomyopathy with secondary pulmonary hypertension, to get life-saving medical treatment. After entering the U.S., the family moved to Louisburg, NC near Duke University Hospital in order for Jesica to get the best treatment. Her medical care was paid for by private donors in her community.

On February 7, 2003 Jesica received a heart-lung transplant. As the surgery was ending and the doctors were closing up, they received a phone call that made them realize they had made a fatal mistake. Jesica and the donor did not share the same blood type and no one had thought to check. The organs were originally made available from Boston to another one of the transplant doctor's patients at Duke. Once the transplant surgeon realized the organs would be no good for the other candidate, he asked about giving them to Jesica. A few hours later, the transplant surgeon was given the go ahead for Jesica's transplant. He assumed the blood type matched and no one checked until the surgery was almost over.

On February 20, 2003 another set of lungs/heart were found for Jesica and were transplanted, but the damage had been done. She was pronounced brain dead a couple of days later. Her family did not donate any of her organs.

**********************

While there are a number of fascinating ethical questions regarding the case, one aspect I chose to write about is the debate about to what extent illegal immigrants should be given access to the public health system in the US. Here are my thoughts:

I think one of the most interesting aspects of this case is the question of whether and to what extent illegal immigrants should be allowed access to the US health care system. This issue has been a big one in California, where a steady flow of illegal immigrants has led to dramatic increases in costs for hospitals (and all social services) and the government. In 1994 the CA voters passed Proposition 187, which required publicly funded health care facilities to deny care to illegal immigrants and to report them to government officials. The proponents of the proposition declared "While our own citizens and legal residents go wanting, those who choose to enter our country illegally get royal treatment at the expense of the California taxpayer." The proposition was in 1997 found in federal court to be unconstitutional, in part because it was out of the scope of the state of California to pass legislation that encroached on the federal domain of immigration law.

Speaking as a citizen and not as a physician, I am a nationalist when it comes to this debate. I often get irate when I hear or read news stories where the rights of illegal immigrants are discussed. These people broke the law by evading detection on entrance into our country or overstaying visas. I have always wondered what the debate is when the entire premise of their being present in the US is an illegality. According to our law these people have no right to reside in the country, let alone to request public services. If you want to reside in the US then use the legal process of immigration. Side note: it also bugs me that the politically correct media have shifted away from using the term "illegal immigrants" to the less offensive (and less accurate) term "undocumented workers".

So the nationalist part of me wishes we didn't even have to have this debate. But the reality is that the problem of illegal immigration is not going to go away. This is a debate that we must address as citizens and as physicians. And when you look past the pure nationalist gun-toting border enforcer view of it this is a debate that has considerable gray area.

First there's the notion mentioned by others in previous posts that barring illegals from receiving medical care may result in a forced breach of professional ethics for us physicians. As physicians our job is to help to improve the health of those who walk in the doors of the hospital or medical office. We abide by the Hippocratic oath first and foremost. I like how David S. separated his opinion on the subject in terms of whether or not he was wearing his physician's or citizen's hat. I do think it's actually comforting to think that when we are in the hospital or medical office setting we just wear the physician's hat, we just follow the Hippocratic oath, and we just help people to improve their health. Proposition 187 would have required physicians in California to occasionally toss off that hat and call the INS.

Interestingly there are arguments to be made FOR providing the public-funded medical care to illegals from a public health or even from an economic standpoint. For example, if we refuse to treat illegals but many remain in the country anyway, one projected outcome is that the rates of Tuberculosis will rise dramatically. Thus, by trying to save the funds appropriated towards the handful of illegals you actually can end up with a national crisis affecting many people if the incidence of tuberculosis increased dramatically. Another interesting argument is that even from a purely economic standpoint -- it is arguable that illegals are actually providing near-equal benefit to society even if they are not legal residents paying income taxes. They pay sales taxes, they do jobs citizens don't want for very low wages, and in general they can be a driving force to keep companies and the economic engine running along smoothly.

So I do see there are arguments for and against providing publicly-funded health resources for illegal immigrants. If I had to pick one side for this case I would side with the nationalist viewpoint and state that I don't believe this patient who was here illegally should have been given a higher place than citizens or legal residents on the organ transplant list. This, however, is just my personal opinion and I respect the complexity of the issue and differing opinions.

Cheers, Dr. Kowawa

The Fan

Sweewawa's latest brush painting, beautiful!

Monday, April 13, 2009

Hamlet



Song of the Day: Roads - Portishead

Quote of the Day: "This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man." --Shakespeare, from Hamlet

Thought of the Day: Sweewawa and I had a wonderful time over the weekend re-reading Shakespeare's Hamlet and then going (with my folks) to see the play at the Blackfriar's Theatre in Staunton, VA (http://www.americanshakespearecenter.com). It is a timeless and superb masterpiece, and was brilliantly performed by the players of Blackfriar's.

Sunday, April 5, 2009

Wednesday, April 1, 2009

Day and Night



Song of the Day: Castles Made Of Sand - Jimi Hendrix

Quote of the Day: "Knowledge speaks, but wisdom listens." --Jimi Hendrix

Thought of the Day: I have been really enjoying reading more of Hofstadter's Godel, Escher, and Bach book. I am now approaching half way through. Now am continuing to learn a little more about Zen through the book. Was struck by this neat concept presented in the book: that an ultra-concise summary of "enlightenment" would be . . . transcending dualism. The world is made up of night/day, happy/sad, self/non-self, life/death . . . or is it? I love how in the M.C. Escher woodcut shown above Escher blurs the distinction between duality. To mentally accept this painting one has to abandon the idea that it is night OR day. It is both. Similarly perhaps there is good and bad contained in all things, and in fact even "all things" are just one.

One of the really weird concepts to get around in studying Zen is that it's not meant to be studied. To commit the Zen concepts to words is challenging the duality. It's really interesting that perhaps one of the reasons Zen didn't become a powerful movement like Christianity is that its "preachers" actually resisted putting words about Zen on paper to spread to others. One Zen student once asked, if Zen eschews intellectualizing it, then how am I to study and learn it? The student was given the response that any path towards understanding Zen is equal. If the student wished to use intellectual study as his path towards Zen, then part of the process of reaching enlightenment would be to fall away from this chosen path. Quite a concept.

One of the modalities used in "teaching" zen and helping students reach enlightenment is the koan, which are stories like the one I presented in my last post. These stories do not have self-evident "morals" at the end but rather bring the audience to a state at which they can appreciate reality from a new perspective, perhaps by abandoning previously held views. I have always been struck by the lyrics of Castles Made of Sand by Jimi Hendrix, shown below. Was he a modern-day Zen practicer? These lyrics feel to me like a koan.

Down the street you can hear her scream you're a disgrace
As she slams the door in his drunken face
And now he stands outside
And all the neighbors start to gossip and drool
He cries oh, girl you must be mad,
What happened to the sweet love you and me had?
Against the door he leans and starts a scene,
And his tears fall and burn the garden green

And so castles made of sand fall in the sea, eventually

A little indian brave who before he was ten,
Played wargames in the woods with his indian friends
And he built up a dream that when he grew up
He would be a fearless warrior indian chief
Many moons past and more the dream grew strong until
Tomorrow he would sing his first war song and fight his first battle
But something went wrong, surprise attack killed him in his sleep that night

And so castles made of sand melts into the sea, eventually

There was a young girl, whos heart was a frown
cause she was crippled for life,
And she couldn't speak a sound
And she wished and prayed she could stop living,
So she decided to die
She drew her wheelchair to the edge of the shore
And to her legs she smiled you won't hurt me no more
But then a sight she'd never seen made her jump and say
Look a golden winged ship is passing my way

And it really didn't have to stop, it just kept on going...

And so castles made of sand slips into the sea, eventually